Friday, December 27, 2019
Charismatic Theology - 2760 Words
The charismatic movement1 began within the historic churches in the 1950s. On the American scene it started to attract broad attention in 1960, with the national publicity given to the ministry of the Reverend Dennis Bennett, an Episcopalian in Van Nuys, California. Since then there has been a continuing growth of the movement within many of the mainline churches: first, such Protestant churches as Episcopal, Lutheran, and Presbyterian; second, the Roman Catholic (beginning in 1967); and third, the Greek Orthodox (beginning about 1971).2 by now the charismatic movement has become worldwide and has participants in many countries As one involved in the movement since 1965, I should like to set forth a brief profile of it.3 A profile of theâ⬠¦show more contentâ⬠¦The Pentecostal/Charismatic movement is heavily splintered; the number of groups within this movement number in the tens of thousands. We can, however, examine the major groups of the movement. Pentecostalism and its offshoots can be divided into three groups: ââ¬Å"Classicalâ⬠Pentecostals, those who are members of the standard Pentecostal groups, most of which originated in the first quarter of the twentieth century; the Charismatics, or those in other denominations who received the ââ¬Å"baptism of the Holy Spirit;â⬠and the so-called ââ¬Å"Neo-Charismatics,â⬠the groups formed in the last half of the century, most of which are not affiliated with the Pentecostal denominations. We will examine the ââ¬Å"classicalâ⬠Pentecostal groups in more detail; it will suffice to say for the Charismatics that they are present in the majority of the denominations of Christendom, normally having their own associations as part of their denominations ââ¬Å" We must first examine the ââ¬Å"pre-Pentecostalâ⬠era, the time before 1901. Many churches received the message of the Holiness movement, which stemmed from Wesleyan theology. Many of these groups were looking forward to a ââ¬Å"renewal of the Holy Spirit,â⬠when the gifts present on the day of Pentecost would return to the churches. Many of these Holiness groups became Pentecostal after the turn of theShow MoreRelatedCharismatic Theology Essay3541 Words à |à 15 PagesResearch Paper Of ââ¬Å"A Select Issue in Contemporary Theology: Charismatic Theology. THEO 510-C03 LUO (Fall 2012) Survey of Christian Doctrine Dr. Eunice Abogunrin, Professor Liberty Baptist Theological Seminary Carol H. Montgomery (ID# 24993689) November 11, 2012 CONTENTS COVER PAGE 1 CONTENTS 2 THESIS 3 INTRODUCTION 3 CHARSMATIC GIFTS DEBATE 3-12 CONCLUSION 12 BIBLIOGRAPHY 13 INTRODUCTION This research paper will show that biblical referred to asRead MoreThe Charismatic Theology Of St. Luke988 Words à |à 4 PagesRoger Stronstadââ¬â¢s book The Charismatic Theology of St. Luke opens wide the vast work of the Holy Spirit within Lukeââ¬â¢s two-part book Luke/Acts and points out Lukeââ¬â¢s intent to present the full activity of the Holy Spirit from beginning to end. In fact, Stronstad writes, ââ¬Å"[The] concentration of references to the Holy Spirit in the Gospel of Luke demonstrates that the topic of the Spirit is historically and theologically of more interest to Luke than it is to the other evangelistsâ⬠(Stronstad 39-40)Read MoreSummary Of The Charismatic Theology Of Luke-Acts1428 Words à |à 6 PagesIn The Charismatic Theology of St. Luke, Robert Stronstad adduces a succinct interpretation of the significance of Holy Spirit according to Lukan theology. He examines both the Spiritââ¬â¢s activity in Luke-Acts and the implications of the Gift of t he Spirit in empowering, equipping, and commissioning of Godââ¬â¢s people for service. The text is separated into six sections covering ââ¬Å"the Holy Spirit in Luke-Actsâ⬠, ââ¬Å"the Holy Spirit in the Old Testamentâ⬠, ââ¬Å"the Holy Spirit in the Gospel of Lukeâ⬠, ââ¬Å"The Holy SpiritRead MoreThe Biblical Interpretation Of Exodus And Song Of Solomon 793 Words à |à 4 Pagescharacteristic of Jia Yuming` s allegorical biblical interpretation, and to explore the contribution of his exegesis in Chinese Christian theology. Jia Yuming`s allegorical interpretation was influenced by several theological schools. He graduated from Presbyterian seminary, and had reformed theology background, then he influenced by pietistic theology and Charismatic movement, and then turned to allegorical exegesis. In this paper, we will use Jia Yuming` s interpretation of Exodus and Song of SolomonRead MoreGod The Spirit By Beth Felker2164 Words à |à 9 Pageslives (64). This cooperative grace that Wesleyans embrace include three different manifestations of that grace: prevenient, justifying and sanctifying. The prevenient grace emphasizes the love of God that is made available to all (whereas in Reformed theology only Godââ¬â¢s elect have access to saving grace), while the justifying grace initiates sanctification which is a life long journey towards Christian Perfection. This idea of perfection which is unique to Wesleyansism takes seriously the promise andRead MoreBook Critique -- Paul, the Spirit, and the People o f God1636 Words à |à 7 PagesSYSTEMATIC THEOLOGY LIBERTY BAPTIST THEOLOGICAL SEMINARY BY EDDIE H FINCH ââ¬â 22458150 LYNCHBURG, VA THEURSDAY, SEPTEMBER 19, 2013 1 In Paul, the Spirit, and the People of God, Gordon Fee outlines a theology of the Spirit in the Divine Trinity, the basis within Scripture for the experience of the Spirit, and the interaction of the two. Fee, a Pentecostal scholar, ââ¬Å"redefines the terms of discussion about the Holy Spirit in a way that transcends todayââ¬â¢s paradigm of ââ¬Ëcharismaticââ¬â¢ or ââ¬Ënon-charismaticââ¬â¢Read MoreUnusual Phenomena That Took Place Under God s Divine Spirit1593 Words à |à 7 Pageshe notes, ââ¬Å"People encounter God in Christ through the (ecclesial) fellowship of the Holy Spirit first, and then are launched on the path of purification, long before they begin theorizing about soteriology and the fall.â⬠(Pinnock, 23). Renewal Theology/The age of Charismata According to Pinnock he states, ââ¬Å"At Pentecost a ruptured and broken world would begin to heal. People from all over the world came together and began to understand one another. A community was formed, full of differences andRead MorePastoral Care And Pastoral Counseling Process1805 Words à |à 8 Pagescounseling process What is the relationship between theology and the work of pastoral care and counseling? The theological reflection on pastoral care and the pastoral counseling process have several directions one may take. I believe that this topic is huge and I am going swam around it because it is not my subject of interest. I believed that theology is the heart which we discourse about God. But remember every one of us have its own theology sort of. Each person has some idea about the natureRead MoreMy Knowledge And Understanding Of The Holy Spirit3498 Words à |à 14 PagesMy knowledge and understanding of the Holy Spirit began later than would be expected for someone who was raised in the church since birth. I grew up in a tradition that, due to fears over the exaltation of emotionality in some charismatic movements, responded by practically ignoring the third part of the Trinity. While I knew the three names that made up the Trinity, the Holy Spirit was some forgotten concept that languish ed because revealing it might lead to excess. In some ways, I think that fearRead MoreAnalysis Of Paul Basden s A Congenial Way 1500 Words à |à 6 Pagesproviding an apology for charismatic worship. This worship style has an emphasis on spiritual spontaneity. Williams begins by documenting the history of the charismatic movement. From the charismatic renewal to the ââ¬Å"Third Waveâ⬠, Williams shows the roots of this movement in an attempt to validate for worshipers today. After examining its history, Williams turns to set forth its theological heart. He states that charismatic worship is Trinitarian. Williams says, ââ¬Å"Charismatic worship, then, finds its
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